More on the Hijab issue
Aftenposten had a good editorial by Zakaria Saaliti about double-standards in the current debate about whether or not women in the police force should be allowed to wear the hijab. For those who don’t read Norwegian, the main points were:
- Those against allowing police to wear the hijab claim that the hijab is a tool for repression. If Norwegian society forbids the hijab in the police force, then it’s Norwegian society, rather than Muslim men, that is repressing Muslim women.
- Those against allowing police to wear the hijab claim that this could lead to violence. This is analogous to the argument that women who wear provocative clothing are responsible for any sexual harassment or violence they experience. Based on this argumentation, the caricatures of Mohammed that caused such an uproar in 2006 should never have been printed for fear of how Muslims would react.
- Society looks to examples from other countries only when those examples support its views, in this case ignoring the examples set by Swedish, British, Australian, and American society. Women have likewise had the right to wear the hijab in the military in Norway for two decades with no negative results.
- Norwegian society ostensibly wants its police force to mirror its population, yet excludes a large demographic by forbidding the use of the hijab by its police force. This is especially ridiculous given that the police have long had problems with recruiting immigrants, and female immigrants in particular.
Another paradoxical argument I’d personally like to illuminate is that the hijab will prevent women from performing the duties required of a police officer, for example potentially making it difficult for them to enter mosques. While it’s possible that this is the case, I’d say that the potential negatives are far outweighed by the potential positives, not the least of which is that Muslim women would feel much more comfortable asking a hijab-clad police officer for help than they would any other officer. Given that this is a group particularly at risk for violence, that’s a benefit society should be loath to dismiss.
Saaliti concludes his editorial by stating that the signal Norwegian society sends to immigrants is that if we want to participate in Norwegian society, we have to look like Norwegians, think like Norwegians, and act like Norwegians–Norwegian society’s claim that it is pro-integration is in reality only lip service. Even though I primarily get a pass on these issues given that I don’t look so different from ethnic Norwegians and come from another Western country, I frequently experience the feeling that Norwegian society’s self-proclaimed goal of integration is merely dissemblance. I can’t imagine how infuriating it must be for hijabis, the very women who are informed by seemingly well-intentioned Norwegians that they are subjugated by Muslim men and Muslim society, to experience an analogous form of subjugation at the hands of their would-be liberators. I’m far from a moral relativist, but this kind of self-righteous paternalism perpetrated by Norwegian society towards groups they perceive to be less morally enlightened than themselves has got to stop.

I'm a 31 year old American expat living in Oslo, Norway, with my bulldog, Ada, and my husband, Johannes. My interests include interaction design, especially information architecture, philosophy of mind and ethics, cognitive psychology, sociobiology, feminism, yoga, fat acceptance, knitting, pottery, and cooking.

